Even in the midst of its resurgence as a vital tradition, many sociologists have viewed the current form of the powwow, a ceremonial gathering of native Americans, as a sign that tribal culture is in decline. ███
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Which one of the following ████ ██████████ █████████ ███ ████████ ████████ ██████ ███ ██████ ██ ██████████████
critical of its ████████ ██ █████████ █████████ ███████ ██ ████████ █████████
Unsupported. There is no evidence that the Pan-Indian sociologists attributed political motives to cultural practices. The author cannot be critical of something that did not happen.
discomfort at its ████████ ████████████████ ██ ████████ █████████ ██ ██████ █████████
Unsupported. There is no evidence that the Pan-Indian sociologists viewed cultural borrowing as negative. They merely interpret such borrowing as evidence of a larger sociological trend toward assimilation. Since this didn't happen, the author cannot be said to be uncomfortable with it.
hopeful about its ███████ ███ ██████████ ██████ ███████
Anti-supported. This is low-res wrong. "Hopeful" is a positive attitude. The author's attitude is negative.
offended by its █████ ████ ████████████ ██ █ █████████ ███████████ ██ ████████ ███████
Unsupported. There is no evidence that the Pan-Indian sociologists viewed cultural borrowing as positive. They merely interpret such borrowing as evidence of a larger sociological trend toward assimilation. Since this didn't happen, the author cannot be said to be offended by it.
skeptical that it ██ █ ████████ ███████████ ██ ██████ ███████ ██ ██████ ████████ ███████
Supported. The author believes that the Pan-Indian theory is