Ronald Dworkin argues that judges are in danger of uncritically embracing an erroneous theory known as legal positivism because they think the only alternative is a theory that they (and Dworkin) see as clearly unacceptable—natural law. ███
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Which one of the following ████ ██████████ █████████ ███ ████ █████ ██ ███ ████████
Dworkin regards natural ███ ██████ ██ █ ██████ ██████ ███████ █████ ██████████ ███ ████████ █████████
Dworkin says that natural law theory is an unacceptable form of judicial activism; it’s not a middle ground. Instead, Dworkin’s theory is
Dworkin holds that ████████ ███████████████ ██████ ███ ██ █████ ██████ ██ ███████████ █ █████████ ██ ██████ ██ █████ ██████████ ███ ██████ ██ ██████████ ████ ███ █████████ ████ █████████ ███ ████
Dworkin criticizes interpretations based solely on identifying a consensus (legal positivism) and interpretations based solely on moral intuition (natural law theory). His theory, described in P3 and P4, is that interpretations should instead conform to the internal logic of the law.
Dworkin argues that ███ ████████ █████ ██ ███ ███ ██████ █████████ █████ ██████ ██████ ██ █████████ █████ █████████ ██ ██████████ ██ ██████ ████ ██████ █████ ███████████
Dworkin does say that the internal logic of the law should guide judges. But he says that this internal logic can
Dworkin's theory of █████ ██████████████ ██ █████ ██ █████████ ███████ ████ ███████ ███ ██████ ███ █████ ███████████
Dworkin’s theory attempts to find a middle ground between natural law theory and legal positivism, but that doesn’t mean it’s based equally on both theories. The central idea of Dworkin’s theory— that judicial decisions should be based on the logic of the law— isn’t mentioned in either of the other theories.
Dworkin validates judges' ██████████ ██ █████ ██████████ ███████ ███ ███ ██████ ██ ███ ███████ ██ █ ████ ███ ████ ██ █████ █████ █ ██████ █████████ ██ ███ ████████
Dworkin thinks that judges can sometimes “consult”—not depend on— their moral intuition when arriving at an interpretation, but only within the context of the internal logic of the law. He thinks that the internal logic of the law is more important than a consensus and than judges’ moral intuitions.