Countee Cullen (Countee Leroy Porter, 1903–1946) was one of the foremost poets of the Harlem Renaissance, the movement of African American writers, musicians, and artists centered in the Harlem section of New York City during the 1920s. Beginning with his university years, Cullen strove to establish himself as an author of romantic poetry on abstract, universal topics such as love and death. Believing poetry should consist of "lofty thoughts beautifully expressed," Cullen preferred controlled poetic forms. He used European forms such as sonnets and devices such as quatrains, couplets, and conventional rhyme, and he frequently employed classical allusions and Christian religious imagery, which were most likely the product both of his university education and of his upbringing as the adopted son of a Methodist Episcopal reverend.
Explicit references to racial matters do in fact decline in Cullen's later work, but not because he felt any less passionately about these matters. Rather, Cullen increasingly focused on the religious dimension of his poetry. In "The Black Christ," in which the poet imagines the death and resurrection of a rural African American, and "Heritage," which expresses the tension between the poet's identification with Christian traditions and his desire to stay close to his African heritage, Cullen's thoughts on race were subsumed within what he conceived of as broader and more urgent questions about the suffering and redemption of the soul. Nonetheless, Cullen never abandoned his commitment to the importance of racial issues, reflecting on one occasion that he felt "actuated by a strong sense of race consciousness" that "grows upon me, I find, as I grow older."
Which one of the following most accurately states the main point of the passage?
The main point of this Spotlight passage is what the author finds interesting or noteworthy about the subject: Cullen combined European styles of poetry with his own thoughts and ideas on race and religion.
While much of Cullen's poetry deals with racial issues, in his later work he became less concerned with racial matters and increasingly interested in writing poetry with a religious dimension.
This ignores the fact that, even if Cullen’s poetry shifted focus to religious matters, Cullen himself remained very concerned about racial issues. This also ignores the influence of European poetry styles on Cullen’s work, which is a major focus in P1 and P2.
While Cullen used European verse forms and his later poems increasingly addressed religious themes, his poetry never abandoned a concern for racial issues.
This describes what the author finds noteworthy about Cullen.
Though Cullen used European verse forms, he acknowledged that these forms were not very well suited to treating political or racial themes.
Descriptively inaccurate. This is the view of some critics, not of Cullen himself.
Despite the success of Cullen's poetry at dealing with racial issues, Cullen's primary goal was to re-create the atmosphere that characterized the English ballad.
Descriptively inaccurate. Some critics believe that a certain poem succeeded at capturing this atmosphere. But nothing suggests that this was Cullen’s primary goal in writing poetry.
The religious dimension throughout Cullen's poetry complemented his focus on racial issues by providing the context within which these issues could be understood.
Cullen did combine issues of race and religion in some of his poetry, but nothing suggests that religion provided any kind of important context. Rather, Cullen just grew increasingly interested in and concerned about religion, and his racial commentary became absorbed into his religious commentary.