Politician: Suppose censorship is wrong in itself, as modern liberals tend to believe. ████ ██ ███████ ████████ █ ████ ██ █ ████ ███████ ███ ████ ██████████ █ █████ ██ ████ █████████ ██ ███ █████ █████ ██ ███████ ██████ ███ ████ ██████████ ██ ███████ ██ ███████ ████ ██████████ ██ ████ █████ ████ █████ ██ ███████
The politician concludes that censorship is not wrong in itself. He supports this by saying that if censorship were wrong, then it would be wrong for an actor to refuse a role in a film that promotes a viewpoint she finds unacceptable, which is an absurd conclusion.
The politician claims that censorship is not wrong because an actor refusing to participate in a film is not wrong. He conflates the actor’s refusal with censorship, assuming that refusing to participate in a film is in fact censorship. But if refusing to participate in a film does not amount to censorship, then the politician’s argument falls apart.
The reasoning in the politician's ████████ ██ ████ ██████████ ██ █████████ ██ ███ ███████ ████ ████ ████████
presumes, without providing ██████████████ ████ ██████ █████ █████████ ██ ███ █████ ██ ██████ ██████████
uses the term █████████ ██ █████ ██ █████████ ██████████ █████ ██ ████
takes for granted ████ █████ ██ █ █████ ██████████ ██ ████████ █████ ██████████
draws a conclusion ████ ██ ████████████ ████ █ ███████ ██ ███████
presumes, without providing ██████████████ ████ █████████ █ ████ ████ ███████████ ██████████ ██ ███ ████████ █████