This passage is based on an article published in 1996.
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With which one of the █████████ ██████████ █████ ███ ██████ ██ ████ ██████ ██ ██████
The preservation of ██████ █████████ ██ █████████ ██ ██ ███ ██ ███████ ███ ████ ███ ████ ██ ████ ████████████ ████████████ ██ █████ █████████ ██████ ██████████ ████ ███ █████ ████ ██ ██████ ████████████
Strongly implied. In the author's analysis, successful radio programming should integrate language into community life, e.g.,
The preservation of ██████ █████████ ████ ████ ███████ ███████████ █████ █████ ███ █████ ███ █████████ █████ ███████ ██ █████ ████████████ ███ ███ ███████ ███ ████████████ ██ ███████ ██ █ ██████
The claim in (B) is that preservation → cooperation from (1) speakers of the language, (2) other members of their communities, and (3) members and institutions of society as a whole. The author may agree that (1) and (2) are necessary. But given that the author views language preservation as something that can succeed through the right kind of community efforts, it’s unclear that he views society-wide participation as required.
The main roadblock ██ ███ ████████████ ██ ██████ █████████ ██ █ ████ ██ █████████ █████ ██████ ██████ ██████████ ███ ████ █████████ ███ ██ ██████ ███ ████████████ ██ ████████ ██████ ███ █████████ ██ ███████ ████████████
Unsupported. The passage did not discuss lack of consensus among tribal elders.
The preservation of ██████ █████████ ███ ████ ███████████ ██ ████████████ ██ █████ █████████ ███ ████ ██ ██████ ██ ████████████ ██ ███ ███████ ████████ █████████████ ███ ████████ ████████████
Unsupported. The passage did not discuss efficiency nor economic environment.
The preservation of ██████ █████████ ██ ████████ ██ ██ ████████ ██████ ████████████ ██ ██████ ████████ ██████ █████████████ ████ █████████ ██ ███ ███████████ ██ ██████ ████████ ██████████
Anti-supported. The author views language preservation as something that can succeed through the right kind of community efforts.
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