Hey All,
Can someone explain this question to me? I got to E by POE, but I am not completely seeing why E is correct.
Conclusion: "There is no genuinely altruistic behavior."
The reason for this (the conclusion) is because behavior that appears to be altruistic is actually self-interested. Shouldn't E read: "takes for granted that any behavior that can be interpreted as
altruistic is in fact self-interested"? Where does "interpretation of self-interested behavior come in?"
This implies that we are supposed to treat altruistic behavior and self-interested behavior as synonymous, but isn't that out of the scope? Or at least premature with the information we are given? All this argument establishes in terms of the relationship between altruism and self interest is that altruistic behavior implies self-interested behavior. We're not saying self-interested behavior implies altruistic behavior, correct? I'm confused why E treats them as synonymous terms of the argument.
https://7sage.com/lsat_explanations/lsat-32-section-1-question-19/
Comments
There is FL in action here. First, I would say, is PERSON -> SUFF SELF ESTEEM. Next sentence, SELF ESTEEM -> BELIEVE ONES USEFUL AND NEEDED. Next sentence, Altruistic behavior can be understood as being motivated to fill this need/necessary condition, e.g. to reinforce ones belief that they are useful and needed. And since altruism is defined as something like 'doing good things for other people which don't affect you, then he's assuming that 'can be' = 'is in fact'. With that, if all behavior that seems altruistic is in fact motivated by selfish desires, then there is no altruism period.
For example, I can understand the world by systematizing it under a Marxian lens. I can view the economy as the stealing of labor from the working class, etc. Now, just because I can interpret the world in this way, does that mean that the world actually DOES operate this way?
The mistake in both this question and in the example I showed above is that, the mere fact that we can interpret the world using a specific lens doesn't mean that that lens actually exists. Likewise, just because I can understand altruistic acts as being motivated to reinforce the belief that I'm useful and needed (which would increase my self esteem), doesn't mean that a connection actually exists between altruism and my need to be useful and needed. It's one hypothesis, but it's not necessarily the only hypothesis or the correct hypothesis. It's just one theory.
Another example. The mere fact that I can understand the world according to general relativity is not sufficient to state that the world actually does operate according to general relativity.
Another example. Being able to interpret a specific connection between two objects or understand the relationship between two objects in a specific way does not necessitate that these objects/concepts be related in the manner in which I interpret them to be.
Or, if you like: It is not the case that because I can understand my existence as the manifestation of God's will that my existence actually is a manifestation of God's will.