Economists have long defined prosperity in terms of monetary value, gauging a given nation's prosperity solely on the basis of the total monetary value of the goods and services produced annually. ███
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The author compares the economists' ████████ ██ ████ ██ █ ████████ ██████ █
introduce the idea ████ ███ ██████████ ██ █████ ██ █████████ ██████████
The author never suggests that the worth of books or of prosperity is basically subjective. Instead, she uses this analogy to argue that the assessment of a nation’s prosperity— like the assessment of a book’s value— should not be reduced to monetary value, but should include other “substantive issues.”
advocate an innovative ██████ ██ █████████ ████████ █████
The author applies the analogy to the economists’ argument about prosperity. She uses the measure a book’s value to make a point about the measure of prosperity. She isn’t actually making a point about literary merit; it’s just an example to illustrate a weakness in the economists’ position.
suggest that quality ██ ████ ██ ██████ ██ █████████ █████
The author doesn’t mention aesthetics at all in this analogy, nor does she suggest that quality of life is an aesthetic issue. Instead, she suggests that it’s relevant to the measure of prosperity— prosperity is not found merely in monetary value, just like a book’s value is not found merely in its total sales.
provide additional evidence ████ ██████████ ██████ ██ ██████████
The economists argue that prosperity must be measured in easily quantifiable terms. But the author never suggests that prosperity can’t be quantified at all. She just uses this analogy to suggest that true prosperity can’t be measured by looking solely at monetary value.
illustrate the limitations ██ ███ ███████████ ████████
The author uses this analogy to illustrate a limitation of the economists’ concept of prosperity: you can’t measure true prosperity by looking only at monetary value, just like you can’t measure true literary merit by looking only at a book’s total sales.