Proposals for extending the United States school year to bring it more in line with its European and Japanese counterparts are often met with the objection that curtailing the schools’ three-month summer vacation would violate an established United States tradition dating from the nineteenth century. ████████ ████ █████████ ██████ ███ █████ █████ ██ ███ ██████████ ███████ ███ ████████ ██ ███████ ██████ ███ █████ ██████ █████ ███████ ███ ████ ███████ ████ ████ ██ █████ █████ █████ ██████████ ████████ ████████ ██ ████████████ ██████ ██ ███ ██████ █████ ██ █████████ ██ █████ ███████ ██ ██████████ ██ █████ ██ ███ ██████ ██ ███████████ ███ ██████ ██ ███ ██████ ████ █████████ ██ ███ █████ ██ ███ ████████
We start with other people's argument: some people object to proposals to extend the school year in the U.S. by saying that the three-month summer vacation is an established U.S. tradition dating from the 19th century. The author then provides a counter-argument: while it's true that most schools in the 19th century closed for three months in the summer, that was because those schools were in rural areas where children needed to work during the summer. So, the author argues, the appeal to 19th-century tradition doesn't support the other people's argument in favor of keeping the three-month vacation — at best, it instead supports the idea that the length of the school year should be adjusted based on economic needs.
The author responds to the other people's objection by agreeing with them on some of the facts — that most schools in the nineteenth century did close for three months each summer — but then providing additional information that clarifies the reason for this tradition: it was based on the specific economic needs of the time. So, the author suggests, the "real" tradition would be to continue adjusting the length of the school year based on economic needs, not to arbitrarily keep a three-month summer vacation.
Analysis by ArdaschirArguelles
The argument counters the objection ██
providing evidence to ████ ████ ███ █████████ ██████ ██ █ ████████████████ █████ ███ ██████ ██ ████ ████ ████ ██████ ██████ ███████ █████████████ ████ ████ ██████
calling into question ███ █████████ ██ ███████████ █████ ██████████ █████████ ██ ███████ ████████ █████ ████████ ██████ ██████
arguing for an ███████████ █████████████ ██ ███ ██████ ██ ███ ██████ ██████ █████████ █████████ ███ ██████ ██ ███ ██████ ████
showing that those ███ ██████ █████████ ███ ██████ ████ ████ ██ ███████ ███████ ███ █████████
demonstrating that tradition █████████ ████████ ███ ██████ ██████ ██████ ████ ██ ████ ████ ████ ██ ███ ████ ██ ███ ██████████████ █████