Two doctrines have been greatly influential in this century. ███ █████ █████ ████ ███ ███████████ ██ ███ ██████████ █████ ████ ██████ ██ ████████ ████████ ███ ██████ ████████ ██ ███████ ███████████████ ███ ███ ██████████ ███████ ██████████ ██ █████ ██ █████ █████████ ███████████ ████ ██████████ ████████ ███ █████████ █████████ █████ ████ ████ ██████ ████ ████ ███ ████ ██ ████████ ██████ ███ ██ ███ ██████ ██ ███ █████ █████████ ███████████ ██ ███ █████ ████████████ ██ ███ ██████
Doctrine 1 says that explanations of any historical event must appeal to economic factors.
Doctrine 2 tries to explain all historical events in psychological terms.
The author concludes that both doctrines are wrong. Why? Because there are events that were due both to economics and psychological forces.
Why does the author think that the fact some events need both economic and psychological explanations shows that the doctrines are wrong? The author’s line of reasoning doesn’t make sense, because neither of the doctrines say that events are exclusively caused by economics or exclusively caused by psychology. This gets to the core of the author’s assumption. He’s assuming that Doctrine 1 believes events are exclusively explained by economics, and that Doctrine 2 believes events are exclusively explained by psychology.
The argument depends on assuming █████ ███ ██ ███ ██████████
The first doctrine █████████ ███ ███████████ ███████ ██ ████████████ ██ ██████████ ███████
The second doctrine ██████ ██████████ ████ ██ █████████ ████████████
Historical events are ██████████ ██ ████ ██ ██ ██████ ██ ████████ ███████ ██ ██ █████████████ ████████
One is likely ██ ████ ████ ████ ████████ ███ █████████████ ████████████ ████ ████ ████████ ███ ███ █████ ██████████ ██████
Appeals to both ████████ ███ █████████████ ███████ ███ ██████ ██ ██████████ ███ ██████████ █████ █████████