PT123.S2.Q23 > Question

SECTION 1 · rc

PASSAGE 1

Question 1 Question 2 Question 3 Question 4 Question 5 Question 6

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Question 7 Question 8 Question 9 Question 10 Question 11 Question 12 Question 13

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Question 14 Question 15 Question 16 Question 17 Question 18 Question 19 Question 20

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SECTION 2 · lr

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SECTION 3 · lr

SECTION 4 · rc

PASSAGE 1

Question 1 Question 2 Question 3 Question 4 Question 5 Question 6 Question 7 Question 8

PASSAGE 2

Question 9 Question 10 Question 11 Question 12 Question 13 Question 14

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Question 15 Question 16 Question 17 Question 18 Question 19 Question 20 Question 21 Question 22

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Question 23 Question 24 Question 25 Question 26 Question 27

This doesn’t give us any new information. We already know that only wrong actions are expected to reduce well-being because the philosopher says that an action is wrong if and only if it’s expected to reduce well-being.

The fact that no action is both right and wrong doesn’t help us to prove that actions that leave well-being unchanged are indeed right. We know that these actions are not wrong, but (B) doesn’t guarantee that they are right.

Actions that leave well-being unchanged don’t reduce well-being. Actions that don’t reduce well-being aren’t wrong (because they’re wrong if and only if they reduce well-being). If any action that’s not wrong is right, this proves that actions that leave well-being unchanged are right.

This simply tells us that actions that are expected to leave well-being unchanged do exist. But it doesn’t help us to prove that these actions are morally right.

This tells us that if an action has good consequences, then it’s right. But (E) doesn’t prove that actions that are expected to leave well-being unchanged are right, because we don’t know whether these actions have good consequences.

Question explanation

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