I don't understand how A is better than D. Isn't the conclusion in the passage stating that the belief is incorrect? Doesn't D mirror this? A's conclusion isn't parallel since it states that the actual thing (unicorns) don't exist. Shouldn't it say that the belief in unicorns is false?
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This is a pet question for many (most?) of us.
I recommend you watch JY's video for this as it's a very specific flaw that, once you learn it, will never defeat you again.
How can a belief in X existing be false? There's only one way: X does not exist.
So, the conclusion is slyly telling us that ETs do not exist because the belief in them is false. This matches exactly with the conclusion in A.
@c.janson35 Thanks! I do understand that D is definitely an imperfect answer choice and that no good reason isn't parallel, but in answer choice A, does "demonstrating that there are no centaurs" mean the same thing as "conclusively refuted?" The passage seems more certain that centaurs flat out don't exist while answer A is just saying we haven't found them. This seems like a black swan problem to me.
Instead, I think the flaw in the stimulus just boils down to trying to combine a premise about the belief of something with a premise about the existence of something. There is absolutely nothing to deduce from such a combination. It’s be like adding 14 plus a fire engine. The conclusion is irrelevant. Once you recognize that flaw and you keep it to that criteria, you can easily kill (B), (C), and (D). Only two answers remain: (A) and (E). And you can quickly eliminate (E) because it’s a classic Sufficiency/Necessity confusion flaw. (A) is the correct answer.
I could believe the moon is made out of cheese. It is true then, that I believe this. But my belief, if we were to assign a logical truth/falsity to it, would be false because the moon isn't made ou of cheese.
But by that reasoning, you could say a lot of beliefs are not true: Jesus, aliens, fat-free mayonnaise.
Right?
That's why I find it problematic.
Belief and existence are categorically independent of one another, at least as far as magical beings are concerned.
"The truth of a belief in something requires that that something irrefutably exists” seems awfully controversial. The LSAC does not want to touch that kind of controversy with a 10-foot pole. That’s why I think my explanation is better, because it avoids that controversy.
It doesn't seem controversial to me because just because truth isn't conclusively proven to be true doesn't mean it isn't false, which seems in line with LSACs thinking.