LSAT 154 – Section 1 – Question 16
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Question QuickView |
Type | Tags | Answer Choices |
Curve | Question Difficulty |
Psg/Game/S Difficulty |
Explanation |
---|---|---|---|---|---|---|---|
PT154 S1 Q16 |
+LR
+Exp
| Weaken +Weak Causal Reasoning +CausR | A
18%
158
B
4%
154
C
67%
165
D
2%
154
E
8%
157
|
148 156 164 |
+Harder | 147.621 +SubsectionMedium |
Summarize Argument
The author concludes that that there’s reason to think that medieval peasants were not deeply dedicated to religion. This is because the recordkeepers who recorded the religious devotion of peasants were members of the clergy, who we would expect to exaggerate peasants’ level of religious dedication.
Notable Assumptions
The author assumes that the recordkeepers actually exaggerated peasants’ level of religious dedication. (This overlooks the possibility that, even though we might expect them to have a motive to exaggerate dedication, they did not in fact exaggerate in their records.)
A
Among the written records produced by clergy in medieval Europe and currently available to historians are a number of documents detailing nonreligious, as well as religious, activities of peasants.
The author never assumed that clergy only recorded religious activities of peasants. The assumption is that the level of religious dedication was exaggerated; but this allows for plenty of records related to nonreligious things.
B
Many members of the clergy in medieval Europe spent more time among peasants than among people of any other social class.
This has no clear impact. We don’t know how the amount of time spent among peasants relates to the possibility that clergy exaggerated the level of peasants’ religious dedication.
C
Written records produced by clergy in medieval Europe very rarely portray merchants or nobles as being dedicated to religion.
This undermines the assumption that the clergy exaggerated peasants’ religious dedication. We would expect clergy to exaggerate other peoples’ dedication, too. But if they didn’t exaggerate for merchants/nobles, that suggests they might not have exaggerated for peasants, too.
D
Historians cannot develop a reliable account of the religious attitudes held during any given historical period unless they have consulted all of the relevant surviving records from that period.
This has no clear impact. We don’t know whether historians have consulted all relevant surviving records. Also, even if historians can’t develop a reliable account, that’s consistent with the author’s position that we have reason to doubt the prevailing view.
E
Documents produced by clergy in medieval Europe contain detailed descriptions of participation by peasants and others in religious activities.
The author already recognizes this possibility. His position is that these descriptions are likely to be exaggerations.
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LSAT PrepTest 154 Explanations
Section 1 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
- Question 26
Section 2 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
Section 3 - Reading Comprehension
- Passage 1 – Passage
- Passage 1 – Questions
- Passage 2 – Passage
- Passage 2 – Questions
- Passage 3 – Passage
- Passage 3 – Questions
- Passage 4 – Passage
- Passage 4 – Questions
Section 4 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
- Question 26
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