Tragic dramas written in Greece during the fifth century B.C. engender considerable scholarly debate over the relative influence of individual autonomy and the power of the gods on the drama's action. ███
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Aeschylean drama helped ██ ████████ █ ███ █████████████ ██ ███ ██████ ██ ███████ █████ ████████
No support for a “new understanding.” We don’t know whether before Aeschylean drama, ancient Greek civilization didn’t think of individuals as free agents. Aeschylean drama may be evidence that a particular understanding had emerged, but that doesn’t imply Aeschylean drama created that understanding.
Aeschylean drama introduced ███ ████ ██ █████████████ ███ ████ ██ ███ ██████████ ██ ███████ █████ ████████
No support for “new ways of understanding.” We don’t know whether before Aeschylean drama, ancient Greek civilization didn’t think of individuals as free agents. Aeschylean drama may be evidence of that a particular understanding had emerged, but that doesn’t imply Aeschylean drama created that understanding.
Aeschylean drama is ███ ████████ ██████ ██ ███ █████████████ ██ █████ ██████████ ████ ████████ ██ ███ ██████ ███████ ██████
No support for “original source of the understanding of human motivation” or the idea of what’s “most familiar” to the modern Western world.
Aeschylean drama accurately ████████ ███ ███ ████████ ████████ ███ █████████ ██ ███████ █████ ████████
Supported by Barbu’s quote. He believes Aeschylean drama is “proof” that ancient Greek civilization had a certain understanding of individuals and free will. He must, therefore, think that those dramas accurately reflect ancient Greek society’s perceptions. If he did not think this, then it wouldn’t make sense to believe the dramas are evidence of what ancient Greek civilization thought.
Aeschylean drama embodies ███ ██████ ██ ███████ ████ ████████ ██ ███ ██████ ███████ ██████
No support for the notion of freedom “most familiar” to the modern Western world.