As the twentieth century draws to a close, we are learning to see the extent to which accounts and definitions of cultures are influenced by human biases and purposes, benevolent in what they include, incorporate, and validate, less so in what they exclude and demote. █ ██████ ██ ██████ ███████ ████ ██████ ████ ███ █████████ ███ ███████ ██ ███ ███████ █████ ██ █████████████ █████████ ██ ███ ████████ ██████████ ██ █████████ ████ ███ ████████ █████ ███
Author's perspective ·What we view as "cultures" are influenced by human biases and purposes
Present purposes affect the national identities we make from the past.
Example 2 ·Manufacturing and reinterpreting rituals and traditions
Europeans co-opted traditions of colonized people to portray legitimacy of European power. (Example: Queen Victoria and jamborees of India. The jamborees celebrated her rule, as if her rule was based on traditional custom.)
Example 3 ·Colonized cultures also manufacture images about pre-colonial past
During wars of independence from their colonial occupiers, native cultures often create idealized images of what culture was like before colonization. (Example: Algeria.)
The purveyors of nationalist dogma apparently made claims that historical and cultural experiences do not cross social and cultural domains, and do not cross national boundaries. We know that this is a claim they made because of this line in P4: “At the same time, paradoxically, we have never been as aware as we are now of the fact that historical and cultural experiences partake of many social and cultural domains and even cross national boundaries, despite the claims to the contrary made by purveyors of nationalist dogma.”
a
Colonized nations should ███ ███████ ██ ██████ █████ ██████████ █████████
We have no reason to think the purveyors or nationalist dogma would say that colonized nations shouldn’t try to regain their historical cultures.
b
Imperial cultures should ███████████ ███ ██████████ ██ █████ █████████
We have no reason to think the purveyors of nationalist dogma agree with (B).
c
The cultural traditions ██ █ ██████ ██████ ██████ █████████ ██ ███████ ███████████
This is the most supported answer regarding the purveyors of nationalist dogma. They claim that historical and cultural experiences are monolithic; they do not involve other cultures or societies and do not cross national boundaries.
d
A country's cultural ████████ ████████ ██ ████ ██████ ███ ████████ ████████
This is the opposite of what purveyors of nationalist dogma would say.
e
National histories are ███████ ██ ███████ ███████████ ██ ███████████ ███ ██████████
We have no reason to think purveyors of nationalist dogma believe (E).
Difficulty
83% of people who answer get this correct
This is a moderately difficult question.
It is similar in difficulty to other questions in this passage.
CURVE
Score of students with a 50% chance of getting this right
25%138
148
75%157
Analysis
Implied
Other’s perspective
Humanities
Single position
Answer Popularity
PopularityAvg. score
a
5%
158
b
2%
155
c
83%
164
d
5%
155
e
6%
159
Question history
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