As the twentieth century draws to a close, we are learning to see the extent to which accounts and definitions of cultures are influenced by human biases and purposes, benevolent in what they include, incorporate, and validate, less so in what they exclude and demote. █ ██████ ██ ██████
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The primary purpose of the ███████ ██ ██
argue for the ████████ ██ █ ██████ ███████ ████ ██ ██ ████████ ████ ████ ████████ ████████
The author does not advocate for creating a global culture.
explain how the ██████ ███ ████████ ██████████ ████████ ███████████ █████████
The primary purpose isn’t about imperialist attitudes. Remember, P3 involved an example of a non-imperial culture.
stress the importance ██ ███████████ ██ ████████ ███ ██████ ███████ ██ ████████ ████████
The author doesn’t advocate for objectivity in studying cultural identify. The author simply describes influences on cultural identity. Nowhere does the author suggest that we should be more objective.
advance the claim ████ ███████ ████████ ████████ ███ ███████ ██ ████████ ██████████
This best captures the primary purpose. “As the twentieth century draws to a close, we are learning to see the extent to which accounts and definitions of cultures are influenced by human biases and purposes, benevolent in what they include, incorporate, and validate, less so in what they exclude and demote.” Present concerns include things like the desire to seem more legitimate (P2) or to give people something to revive or admire (P3).
reveal the imperialist ███████████ ██ ████ ██████████████████ ███████████
The motivations of certain 19th-century scholarship is relevant only to the example at the end of P1. This doesn’t capture the primary purpose of the whole passage.
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