People want to be instantly and intuitively liked. █████ ███████ ███ ███ █████████ ██ ███████ ████████ ██ ██████ ████ █████ ██████████ █████████ ███ ████████ ███ ████████ ███ █████████ █████████ █████ ██ ██ █████████ ██ ██████ ████████
It is imprudent to appear prudent, because appearing prudent causes resentment.
It’s difficult to spot the gap here, because the author has given us a specific manifestation of prudency (”forming opinions of others only after cautiously...”) without actually naming this as an example as prudency. When treated as an example of prudency, the gap becomes more clear:
If appearing prudent causes resentment, and we need to conclude that appearing prudent is imprudent, this is a common argument structure: A → B, therefore A → C. So, the assumption we need is B → C. We need to know that causing resentment is imprudent.
Which one of the following, ██ ████████ ███████ ███ ██████████ ██████████ ██ ██ ████████ ██████
People who act █████████████ ███ ████ ██████
Imprudent people act █████████ ███ ████████████
People resent those ████ ███████ ████ ███████████
People who are █████████ ████ █████████ ████ ████ ████ ████████
It is imprudent ██ █████ ██████ ██ ██████ ████