PT137.S1.P2.Q11 > Analytics

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Taking the explication of experience as its object as well as its method, Marjorie Shostak's . █████ ███ ████ ███ █████ ██ █ █████ █████ ██████ ████████ █████ █████████ ████████ ███ ██ █████ ██ ██████████ ███ ██████████████ ████████ ███ ███ ███████ ███ ███ ██████████ ███

Topic and significance · Shostak's "Nisa," an ethnography (cultural study) built on three narratives

Challenges the typical approach to ethnography, which is general and anonymous. Inference: "Nisa" is specific and personal.

First narrative · Shostak's autobiography

Ethnographic account of living with the !Kung people

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Second narrative · Nisa's story and woman's experience

Unclear who Nisa is, but given context, likely a !Kung woman whom Shostak chose to focus on

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Third narrative · Cross-cultural

Somehow blurs the line between ethnographer (Shostak) and subject (Nisa). Unclear what this means yet, but likely means Shostak does not play the traditional researcher's role of the impartial, objective observer.

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Western perspective · on the !Kung people

General Western attitude is to idealize !Kung society

Nisa's perspective · on realities of !Kung life

High mortality rates, childhood conflicts

Author's perspective · on broader significance of "Nisa"

Explores women's views about women, which is rare in ethnography

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Explain third narrative strand · "Nisa" blends voices of Nisa and Shostak

Shostak gives narrative shape to Nisa's experiences, and so plays a part in Nisa's story

Passage Style

Single position

Spotlight

11.

Which one of the following █████ ████ ███████ ███████ ███ ████████ ██████████ ████ ██████ ██████████ ██ █ █████ █████ ███████████ ███████ ██████████ ██ ████████

A systematic survey ██ █ ██████████████ ██████ ██ ███████ █████ █████████ ████ █████ █████ ██████████ ████ ██████ ██████████

What matters is not how Western women feel about Nisa. What matters is whether Nisa’s experiences are similar to those of other women in other societies. How Western women feel about Nisa’s experiences doesn’t reveal anything unless those feelings are evidence that Western women faced similar experiences.

11%

The use of ███ ███████████ ██ ██████████ ██ ████ █ ███████ ███ █ ██████ ███████ ██ █████████ ████████ █████████ ███ █████████████ ████████ ██████ ██████ ████ ███ ███ █████ ██ ███████████ █████████

This doesn’t suggest that what Nisa experienced is experienced by women generally.

Critics of feminist ███████ ███████ ███ ███ ██ █████████ ████████ █████████ ██ ███ █████ ██ ███████ ███████

This doesn’t suggest that what Nisa experienced is experienced by women generally.

Another ethnographer explores ███ ███████████ ██ ██████████ █████ ██ █ ███████ █████ █████████ ████ ████ ██ ███ █████ ███ █████ ████ ██████ ████ ███ ██████ ██ ████ █████████

This provides evidence that Nisa’s experiences are not unique to Kung culture. This helps connect Nisa’s experiences to women more generally.

75%

Ethnographers studying the █████ █████████ █████ █████ █████ ████ ████ ███ ████ ████ ████ ██ ████ ██████ ███████████ ███████ ██ █████ ██ █████

This doesn’t help show that Nisa’s experiences are similar to those of women generally. (E) helps show that Kung women’s lives are similar, but this doesn’t help us go from Nisa and the Kung to women more generally.

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PrepTest 137 - Section 1 - Passage 2 - Question 11

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PrepTest 137 - Section 1 - Passage 2 - Question 11

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