Ethicist: Support Only when we know a lot about the events that led to an action are we justified in praising or blaming a person for that actionβas we sometimes are. ββ ββββ βββββββββ ββββββ βββββββββ ββββ βββββ ββββ ββ ββ ββββ β βββ βββββ βββ ββββββ βββββββ ββ ββ βββ βββββββ ββ βββββ βββββ ββ ββββββ ββββ ββββββ ββ ββββββ ββββββββββ
The ethicist concludes that there are some situations in which we would still regard an action as freely performed even if we knew a lot about the events that led to said action. The support for this is the claim that, if weβre justified in praising or blaming a person for an action, then we must know a lot about the events that led to that action.
The conclusion is about regarding an action as freely performed, but the premise doesnβt mention that! At minimum, we need a βsomeβ relationship to link the term βjustifiedβ from the premise with the term βregard action as freely performedβ from the conclusion. We know that all justified actions are ones we know a lot about; if we knew that some were also actions weβd regard as freely performed, then we could conclude that thereβs an overlap between βknow aboutβ and βregard as freely performed.β
Analysis by HollyShulman
Which one of the following, ββ ββββββββ βββββββ βββ ββββββββββ ββ βββ ββββββββββ ββββββββ ββ ββ ββββββββ ββββββ
People should not ββ ββββββββ ββ βββββββ ββ ββββββ ββ βββββ βββ βββββββ ββββ ββββ ββββββ ββ ββββββββββ ββββββ βββββ ββββββββ
Whether an act ββ βββ βββ βββββ βββ ββββββ βββββ ββ ββ βββββββββ βββββββββββ ββ βββ ββββββββββ ββ βββ ββββ βββββββββββ ββββββ βββββββ βββββ ββββ ββββ
We can be βββββββββ ββ ββββββββ ββ βββββββ β ββββββ βββ ββ ββββββ ββββ ββββ ββ ββββββ ββββ ββββββ ββ ββββββ ββββββββββ
The responsibility a ββββββ βββββ βββ ββ ββββββ ββ βββ β ββββββ ββ βββββββ ββββββββ βββ βββββββββββ ββ βββββ ββ ββββββ βββββββ βββββββββ βββ ββββββ ββββββ ββββ βββ ββββββ ββ βββββββββββ ββββββββββ
If we do βββ ββββ ββββ βββββ βββ ββββββ βββββββ ββ ββ βββ βββββ βββββββ ββ ββββ ββββββ ββββ ββββββ ββ ββββββ ββββββββββ
