Having spent several decades trying to eliminate the unself-conscious "colonial gaze" characteristic of so many early ethnographic films, visual anthropologists from the industrialized West who study indigenous cultures are presently struggling with an even more profound transformation of their discipline. ███████ ███████████ █████ █████████ ██ ███ █████████ ██████████ ███ ██████ ████ ██████████ ███████ ███ ████ ████ ████████ ██ ███ ███████ ██████████████ ██████ ████ █████ ██ ████████ █████ ███ █████████ ████████ ██ ████ ██████████ ██████ ███████ ███████████████ ███████ ██ ███████ ████████
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Which one of the following ████ ██████████ ███ ██████████ ██████████ ███ ████████
Some anthropologists argue ████ ███ █████████████ ██ █████ ██████████ ███ ████ ███████ ██ ██████████ ███████ ███████ ██ ██████████ ███ ████████ ██ █ ███████ ████████ █████ ██ █████████ ███ ████████████████
(A) only captures Weiner’s view, but leaves out the author’s support of Ginsburg’s view. So, this can’t be the main point.
By making video ██████████ █████████ ██ ██████████ ███████ ██████████ ███ ██████ ███████████████ ████ █████████ ██ ███████████ ███ █████████ █████ ████ ████ █████ ████████████ █████ ██████████
(B) completely fails to capture the author’s support for Ginsburg’s view. It’s also unsupported. The passage never suggests that anthropologists have “succeeded” in eliminating the “colonial gaze” aspect of films. The first line of the first paragraph only states that anthropologists have been “trying” to eliminate that aspect.
Anthropologists are divided ██ █████ ███████████ ██ ███ ██████ ██ █████ ██████████ ██ ██████████ ████████ ███ █████ ██ ████ ████████ ████ █████ ██████████ ██ ██████████ ████ ███ ████████████ ██ ██████████ █████████
This accurately captures the author’s point that Turner’s study provides support to Ginsburg’s view. The other part of (C) – “Anthropologists are divided in their assessments of the impact of video technology on indigenous peoples” – is also accurate and summarizes the first three paragraphs.
Some anthropologists argue ████ ███ █████████████ ██ █████ ██████████ ███ ████████ ████████████ ██████████ ████████ ██████████ ██ ███████ ███████████ ███ ███ █████████ ██████ ██ █████ ██████████ ██ ██████████ ████████ ██ █████ ████████
(D) only captures part of Ginsburg’s view, but leaves out the author’s support of Ginsburg. We might also eliminate (D) because the last part, which states the “long-term impact of video technology on indigenous cultures is still unknown,” is not stated or strongly supported.
The Kayapo people's ███ ██ █████ ██████████ █████████ ███ ████████ ██ ███ ███████ ██ ███ ██████ ██ ███████████████ ███████ █████████ ███ ██████ ██ ███ █████████████ ██ ███████ █████ ██████████ ██ ██████████ █████████
(E) states that the Kayapo people’s use of technology “validates” Ginsburg’s position. However, that overshoots what the author actually says. The author only says that the Kayapo people’s use of technology (as described in Turner’s study) “lends credence to” Ginsburg’s position. Lending credence simply means to make something more credible. But that’s different from claiming that Ginsburg’s position is validated, which means proven correct. (E) is also worse than (C) because it doesn’t summarize the debate in the first three paragraphs, which makes it a less complete summary of the “passage.”