Some people see no harm in promoting a folk remedy that in fact has no effect. ███ █████ ██ ██████ █████ ████ ██████ ███ ███ █████████ ██ ███ ██ ███████████ ██████ ████████ ████ ██ ███ █████ ██████ ████ ████████ ████████████ ██████████ ████ █████ ██████ █████████ ████ █████
The author concludes that there is harm from promoting a folk remedy that has no effect.
Why?
Because many people who are convinced to use an ineffective folk remedy use it for a long time instead of getting conventional treatments that would almost certainly help them.
The author characterizes the effect of encouraging people to use an ineffective product that keeps them from using a more helpful remedy as “harm.” But is that really “harm”? Should it be defined as something harmful? We want a principle that helps establish that it is harm:
If you promote a product that can keep people from using a more helpful product, you are doing something harmful.
Which one of the following ███████████ ██ ██████ ████ █████ ██ ███████ ███ █████████ ██ ███ █████████
One should not ███████ █ ██████ ██ ███ ████████ ████ █████ ████ ██████ ████ █████ █████
It is harmful ██ █████████ ████ ███████ █████ █████████ ████ ██ ██████ ██ ███████ ████ ███████
To convince people ██ █████████ ███ █████ ███ █████ █████ ██ ██ ████████ ██ ██ ██ ██████████
A person is ███████████ ███ ████ ██ ██ ███ ████ ██ ███████ ████ ██ ███ ████ ███ ████ ████████████████
A person who █████████ ███████ ██ ████ █ ██████ ██ ██████ ██ ██ ████ ███████████ ███ ███ ████████████ ██ ████ ███████