Pulford: Scientists who study the remains of ancient historical figures to learn about their health history need to first ask themselves if their investigation is a legitimate scientific inquiry or is motivated by mere curiosity. ██ █████████████ ████ █ ███████ ██████ ████ ██ ██████ ███████ ██ █████████ ████ ██ ██ ██ ████ ███ ███ ███████████ ██ ██████████ ██████████
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Pulford concludes that scientists who study the remains of ancient people to learn about their health history should ask whether their investigation is motivated by legitimate science or is motivated by curiosity. This is because Pulford believe that investigations into health history of historical figures can be justified only if it’s done for the purpose of advancing scientific knowledge.
Varela points out that curiosity is the root of scientific inquiry, and that many great scientific discovered were motivated by only curiosity. (The implicit conclusion is that investigations into the healthy history of historical figures, even if motivated by mere curiosity, can still be a legitimate scientific inquiry.)
Varela questions a distinction Pulford drew between a study motivated by legitimate science and a study motivated only by curiosity.
Varela responds to Pulford's argument ██
contending that Pulford's ████████ █████ ██ ██ █████████ ███████████
disputing the validity ██ █ █████████ ████ ███████ ██████████ ██████
offering a counterexample ██ █ ██████████████ ██ █████████ ██████████
attempting to draw █ ███████████ ███████ ███ █████ ████ ███████ ██████ ██ █ ██████ ████
maintaining that Pulford's ████████ ██ █████ ██ ████████████ ████████