Support Professor Hartley’s new book on moral philosophy contains numerous passages that can be found verbatim in an earlier published work by Hartley’s colleague, Professor Lawrence. ██████████ ██ ████ ██ ███ ████ ████ █████ ████████ ████ ████████████ ██ ███████████ █████ ███████ ███ ████ █████████ ██ ███ █████████████ ███ ████████████ ████ ████ ██ █████████
The author points out that Professor Hartley's book on moral philosophy contains numerous passages that are identical to passages found in a book published earlier by Professor Lawrence. Since Hartley left these passages unattributed, the author concludes that Hartley has been dishonest in not acknowledging his debt to Lawrence.
The point of the argument is that Hartley plagiarized these passages from Lawrence. But if in some way Hartley, and not Lawrence, was actually the originator of these ideas — e.g., if Lawrence took these passages from Hartley's lectures or an earlier, unpublished manuscript by Hartley — then Hartley might not be guilty of plagiarism. So the author's argument assumes such a situation is not the case: there is no situation where Lawrence plagiarized from Hartley, instead of Hartley plagiarizing from Lawrence.
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Hartley could not ████ ███████ ███ ███ ████ ███████ ███ ████████ ██ █████████
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Lawrence did not ███ ███ █████ ██ ███ ████████ ██ ████████ ██ ███ ███ ███ █████ ████████████ ██████████ ████ ████████
Hartley considered the ████████ ██ ████████ ██ ██ ███ ████ ████████ ███████████ ██ ███ █████ ████ ████████