In practice the government will have the last word on what an individual's rights are, because its police will do what its officials and courts say. ███ ████ ████ ███ ████ ████ ███ ████████████ ████ ██ ███████████ ███ ███████ █████ ██████ ███ ██████ ██ ██ ████ ███████ ████ ███████ ████ ████ ████ █████ ██████ ██ ███ ██████████ ███████ ██ ██████ █████ █████ ████ ████ ████ ██ █████ ██████ ██ ████
The government’s determination of an individual’s rights isn’t necessarily correct. This is supported through conditional logic: If the government’s view is correct, then people only have the moral rights that the government chooses to grant; if people only have the moral rights the government chooses to grant, then people do not have moral rights. Thus, the government’s view is not necessarily correct. This argument rests on the assumption that people do have moral rights.
The conclusion puts a limitation on government correctness in determining individual right: “That does not mean that the government’s view is necessarily the correct view.”
Which one of the following ████ ██████████ █████████ ███ ██████████ ██ ███ █████████
Individuals have no ██████ ██ ███ ██████ ███ ██████████ ████ ████ ████ ███
What government officials ███ ██████ ███ ██ ████████████ ██████ ███ ███ ███ ██ ████████
Individuals have rights ██████ ███ ██████████ ████ ████ ████ ██ ████
The police always █████ ████ ██████████ █████████ ███ ███ ██████ █████ ████ ██ ████████████ ██████ ████
One should always ███ ██ ██████ █████ ██████████ ██████ ███████ ███ ████████████ ████ ██ ████ █████ ██████ ████