Passage A discusses the views of the economist and political thinker Thomas Sowell. ███████ █ ██ ███████ ████ ██ ███████ ██ ███████
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The discussion in passage A, ███ ███ ███ ██████████ ██ ███████ ██ ██████ ██ █████ ███ ██ ███ █████████ ███████████
One should refrain ████ ██████ ████ ███ █████ ████████ ████████████
Passage A doesn’t use this principle, because it doesn’t argue that we should “refrain from action” — meaning, don’t do anything. Passage A argues that we shouldn’t take into account certain factors, but this doesn’t mean we shouldn’t take any action.
Whether a punishment ██ ████ ███████ ████ ████ ███████ ██ ██████ ██████
Passage A doesn’t discuss deterrence. Since we can eliminate based on Passage A, we don’t need to consider Passage B.
Although we should ███ ██ ███████ ████████ ██ ██████ █████████ ████ ██ ██████ ██████ ███
Passage A doesn’t use this principle, because it doesn’t argue that we should aim at perfect justice.
One should not ████ ████████ ██ ██ ██████ ██████ ███ █████ ███ ██ ███ ███████ ████ ██████████ ███
Passage A doesn’t use this principle, because it never argues that we shouldn’t pass judgment on an action. It argues that, in passing judgment, we shouldn’t take into account certain factors. But this is different from arguing that we shouldn’t pass judgment.
If a goal ██ █████ ██ ██ ███████████ ████ ██ ██████ ███ ██ ██████████
This underlies Passage A’s
Passage B doesn’t use this principle, because it never argues that something shouldn’t be attempted due to its impossibility. Passage B does criticize cosmic justice, but not on the basis of its impossibility to attain.
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