LSAT 130 – Section 1 – Question 26
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Question QuickView |
Type | Tags | Answer Choices |
Curve | Question Difficulty |
Psg/Game/S Difficulty |
Explanation |
---|---|---|---|---|---|---|---|
PT130 S1 Q26 |
+LR
| Method of reasoning or descriptive +Method Analogy +An | A
58%
167
B
14%
160
C
13%
160
D
14%
160
E
2%
155
|
154 162 170 |
+Hardest | 147.03 +SubsectionMedium |
J.Y.’s explanation
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The Question Stem reads: The philosopher's argument proceeds by attempting too… This is a Method of Reasoning question.
The philosopher begins by describing the phenomenon that wolves don't like when a wolf attacks another wolf showing its neck as a form of submission. The philosopher also claims that foxes and domesticated dogs exhibit the same behavior.
The philosopher says, "It would be erroneous to deny that animals have rights based on the grounds that only human beings are capable of obeying moral rules." That was a mouthful, so let's break it down. The philosopher concludes that a specific argument is bad. What is that argument? The argument is that animals do not have rights because only humans obey moral rules. We will call this argument "X." We can rephrase X to say:
Premise 1: Animals do not obey moral rules (because only humans do).
Conclusion: Animals do not have rights.
By now, you should be comfortable enough with Necessary Assumption to realize that X relies on assuming that obeying moral rules is necessary for having rights. However, we do not need to dive that deep. Argument X's premise that animals do not obey moral rules seems to contradict the philosopher's wolf example. The philosopher has used examples that deny the first premise of Argument X, which is why the philosopher rejects Argument X on the basis that it is not a sound argument (sound arguments are logically valid and have true premises). Importantly, we do not know whether or not the philosopher believes that animals have rights. All we know is the philosopher argues that Argument X is bad because the philosopher rejects a premise of Argument X.
Correct Answer Choice (A) is exactly what we discussed. The philosopher's wolf example directly contradicts the first premise of Argument X.
Answer Choice (B) is incorrect. The philosopher's position is that Arugment X is not sound. The philosopher does not attempt to show that all animals have morality. (B) would be correct if that philosopher tried to argue that all animals have morality by giving the example that wolves and dogs exhibit moral attitudes.
Answer Choice (C) talks about the wrong premise. The philosopher casts doubt that only humans obey moral rules, not that moral rules are necessary for rights.
Answer Choice (D) is incorrect because the philosopher might believe that Argument X is logically valid. Philsopher rejects the argument because they believe that one of the premises is false. This means that the argument is not sound.
Answer Choice (E) is antithetical to the philosopher's argument. If anything, the philosopher would argue that morality is not applied broadly enough. The argument the philosopher criticizes says that animals do not obey morality, which the philsopher rejects by giving the example of wolves.
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LSAT PrepTest 130 Explanations
Section 1 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
- Question 26
Section 2 - Reading Comprehension
- Passage 1 – Passage
- Passage 1 – Questions
- Passage 2 – Passage
- Passage 2 – Questions
- Passage 3 – Passage
- Passage 3 – Questions
- Passage 4 – Passage
- Passage 4 – Questions
Section 3 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
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