LSAT 119 – Section 3 – Question 13
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Question QuickView |
Type | Tags | Answer Choices |
Curve | Question Difficulty |
Psg/Game/S Difficulty |
Explanation |
---|---|---|---|---|---|---|---|
PT119 S3 Q13 |
+LR
| Flaw or descriptive weakening +Flaw | A
5%
156
B
6%
155
C
0%
152
D
1%
152
E
88%
165
|
137 145 153 |
+Medium | 145.195 +SubsectionEasier |
The question stem reads: Which one of the following most accurately describes a flaw in the reasoning above? This is a Flaw question.
The stimulus begins by claiming that "it is a characteristic of great artists generally, and of great writers in particular, to have a discerning view of the basic social and political arrangements of the society in which they live." That was a mouthful. "It" refers to the ability to discern the social and political arrangements of society. Let's reorganize this sentence to read:"Having a discerning view of the basic social and political arrangments of society is a characteristic of great artists generally and great writers in particular.
I have italicized the "and" to highlight the sentence structure of one subject and two predicates. The subject is the ability to discern social and political arrangements in society. The predicates can be broken down to 1.) is a characteristic of great artists generally and 2.) is a characteristic of great writers in particular. Let us do away with predicate 1 and only focus on predicate 2. Now we get:
"The ability to discern society's social and political arrangements is a characteristic of great writers."
The argument then concludes that the greater the writer you are, the greater your ability to perceive your society's social and political arrangements.
The stimulus has claimed that being a great writer is sufficient to perceive society. The argument concluded that as you increase the sufficient condition (greatness in writing), you will see an increase in the necessary condition (ability to perceive society). This is flawed reasoning. Do you know what else being a great writer is sufficient for? Having two eyeballs. Using the stimulus' reasoning, the greater the writer you are, the more eyeballs you will have. You see where I am going here? That is our flaw. The stimulus assumes that more of a sufficient condition means more of a necessary condition. Let's go to the answer choices.
Answer Choice (A) is not what we are looking for. (A) is the fallacy of division: assuming what is true of the whole must be true for some or all of its parts. (A) would look better if the argument said: "Great artists generally have the ability to discern society; therefore, great writers have the ability to discern society.
Answer Choice (B) is incorrect. (B) would look better if the argument went: great writers sometimes have the ability to discern society. Therefore all great writers have the ability to discern society.
Answer Choice (C) is incorrect. The argument makes no mention of what writers or artists do not have the ability to discern.
Answer Choice (D) is not what the argument does. First, the argument is not concerned with great individuals, only great writers. Second, the argument does not make a sufficient vs. necessary error. (D) would look better if the argument went: "Great writers have the ability to discern society. Therefore only great writers have the ability to discern society.
Correct Answer Choice (E) is what we discussed.
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LSAT PrepTest 119 Explanations
Section 1 - Reading Comprehension
- Passage 1 – Passage
- Passage 1 – Questions
- Passage 2 – Passage
- Passage 2 – Questions
- Passage 3 – Passage
- Passage 3 – Questions
- Passage 4 – Passage
- Passage 4 – Questions
Section 2 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
Section 3 - Logical Reasoning
- Question 01
- Question 02
- Question 03
- Question 04
- Question 05
- Question 06
- Question 07
- Question 08
- Question 09
- Question 10
- Question 11
- Question 12
- Question 13
- Question 14
- Question 15
- Question 16
- Question 17
- Question 18
- Question 19
- Question 20
- Question 21
- Question 22
- Question 23
- Question 24
- Question 25
- Question 26
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